Conocoto was the Augustinian workshop for this new religion Prevost’s Augustinian Creed: “We Believe in God, Mother of Life” Conocoto was a 1993 gathering of Augustinians in Ecuador under the umbrella of the Organization of Augustinians in Latin America, or OALA. It was presented as a moment of renewal for the order in Latin America and the Caribbean. Its organizers spoke of the “Spirit of Conocoto” as a new model of Augustinian life marked by participation, synodality, liberationist concerns, and social transformation. In plain English, it was one of those postconciliar workshops where Catholic language remained on the surface while the underlying framework shifted toward process, activism, and ideological reconstruction. The photos from Catholic Conclave show this was not some obscure footnote or one-off experiment. The movement generated texts, slogans, follow-up meetings, and even its own creed. The first two images match an official OALA anniversary document marking thirty years …
Augustinian order: "A substantial change to the Order's Constitutions was the revision undertaken at the General Chapter held in Villanova (USA) in 1968—during the generalate of Fr. Agostino Trapè—in order to bring them into alignment with the directives of the Second Vatican Council. .... Since that date, four new editions have been produced to incorporate modifications introduced by successive General Chapters. These editions were issued under the leadership of Teodoro Tack in 1977; Miguel Ángel Orcasitas in 1990 (following the 1983 reform of the Code of Canon Law); Robert Prevost in 2002; and Robert Prevost again in 2008 (following a thorough revision of the Constitutions). It is striking that, whereas the Constitutions of Regensburg remained in force for nearly three centuries, four new editions have been produced in the mere forty years since 1968. However, there is a specific explanation for this. Our Order enjoys the privilege of implementing modifications to its Constitutions within the very General Chapter that approves them, without the need to seek recourse from the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life (CIVCSVA). It is required to communicate these changes to the Holy See only *ex post facto*.
Call for the Pope and all the Hierarchy to NOW make a Public Act of Reparation for sins against the First Commandment and Faith, that Jesus Christ is the only “way, and the truth, and the life. No man cometh to the Father, but by me.” St John 14:6 Thereby proclaiming “Extra Ecclesiam nulla salus”
It’s either Jesus Christ or Pachamama (Satan). The Pope and Hierarchy have to now make a choice, Public act of Faith and Reparation to the Sorrowful Heart of Jesus Christ. This description aligns with several earth-based spiritual, shamanic, or indigenous rituals designed to honor Mother Earth (Pachamama), create sacred space, or perform healing work. * Based on common ceremonial practices, this gathering likely involves: • The Circle: Symbolizing equality, unity, and the cycle of life. The Bowl (Altar/Center): Serves as a container for offerings (seeds, flowers, water, soil) or a "medicine bowl" to hold the energy of the group. Mother Earth Connection: Participants often place their hands near or on the ground to ground their energy and connect with the earth's heartbeat. • Women's Circle/Ceremony: Used for grounding, creating a container for emotional or spiritual work, or filling a bowl with items representing the past to move forward. Indigenous Sweat Lodge/Sacred Gathering: The center often serves as an altar for medicines (sage, tobacco) during purification ceremonies. Elemental Altar: A ritual setting that includes a bowl of water (Water), soil (Earth), candles (Fire), and incense (Air) in the center of the circle. Such rituals are designed to connect participants to the "land-based mentorship" and "belonging in community" with the living world.